Prophecy From a Catholic Perspective, Part 11

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410 After his fall, man was not abandoned by God. On the contrary, God calls him and in a mysterious way heralds the coming victory over evil and his restoration from his fall. This passage in Genesis is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers.

Prophecy already fulfilled!

431 In the history of salvation God was not content to deliver Israel “out of the house of bondage” by bringing them out of Egypt. He also saves them from their sin. Because sin is always an offence against God, only he can forgive it. For this reason Israel, becoming more and more aware of the universality of sin, will no longer be able to seek salvation except by invoking the name of the Redeemer God.

432 The name “Jesus” signifies that the very name of God is present in the person of his Son, made man for the universal and definitive redemption from sins. It is the divine name that alone brings salvation, and henceforth all can invoke his name, for Jesus united himself to all men through his Incarnation, so that “there is no other name under heaven given among men by which we must be saved.”

There is an important prophetic allusion in the above excerpts from the Catechism. Israel will – at some point – invoke the name of Jesus and recognize Him as Redeemer. Despite the fact that the Old Covenant Laws have transitioned to the New Covenant and despite the fact that salvation is freely given to the Gentiles, Israel still plays a key part in God’s prophetic plan. The world will not end before Israel acknowledges Christ as Savior and Redeemer.

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