Tag Archives: Theology

We Are Not to Worry. But What Does That Mean?

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God is in control.    God is my co-pilot.   God is the navigator.   Not my will, but Your will be done.

I was reflecting on the Gospel reading from this last weekend:   Matthew, Chapter 6, verses 24-34.

I won’t quote it all here, but among the text are a couple key quotes:

Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?

Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?

Do not worry about tomorrow; tomorrow will take care of itself.

The Bible is an amazing thing, because it is all true and authoritative, but at the same time it is quite easy to take things out of context and in isolation.    The Bible has counterbalancing messages throughout.   One of the classic examples is the admonitions to feed the poor, and then Paul’s statement that says that if a man doesn’t work he doesn’t deserve to eat.   It is easy to pick one side and dig your heels in and apply that to everything, when in fact Jesus is talking about the less fortunate poor who either can’t work or would likely desire to earn a wage if offered, whereas Paul is focused on a community of able-bodied people who all need to do their part.

After Mass this last weekend a friend of mine, who knows I scrutinize finances and try to make sound financial decisions and plan for the future (and he is the same way), smirked a bit when asking me “how’d you like today’s Gospel?”    I could tell he was tweaking me a bit, and we engaged in it.   He was conflating “planning” with “worry”.   I disagreed with him, and I think by the end of our talk he was agreeing with me.

I think to read Jesus’ words here as some instruction to forego any and all planning is not only incorrect, but it’s actually counter to what He’s trying to get people to do here, which is to not worry, as in don’t be anxious.

My friend, as we talked, had the personal revelation that his planning is his way of actually not being anxious.    I agree with that.   Perhaps more important, good planning will help your loved ones not have to worry as much.   If I didn’t plan for the future, and didn’t have my affairs in order, it would cause grave headaches for my loved ones if something happened to me.   Stress, anxiety, and probably a bit of exasperation and anger would follow.

I always remember a personal example from our Homeschool group.   My wife was getting frustrated because they would schedule events and then they wouldn’t plan them.    The leader of the group at one point remarked about how they didn’t need to because the Holy Spirit just made it all come together at the end and somehow, some way, the events turned out fine.    While maybe this was true in its literalness, my wife’s observation was that she and a couple other moms always did 90% of the work because they would have been utterly embarrassed had everyone showed up to nothing.     So these three moms ended up feeling like they had to continue taking on this burden while the others extolled the wonder of the Holy Spirit bringing it all together.    There was finally a push for some structure and reorganization in the group that led to some rifts, unfortunately.   I guess my point is, if you think you’re living the gospel by not worrying, but your lack of attention in the name of not worrying leads to the anxiety of others, then you are not properly disposed to what you’re being called to do – in my opinion.

We Christians have struggled with this balance forever.  We are in constant conflict with the opposing ideas of the necessity of what we do versus what that means about our trust in God.    One can actually take this all the way back to the heart of arguments about predestination.

Here’s how I see it:   You should plan for the future and plan for contingencies.   We should do what we feel we need to do in prudent and responsible ways.   This is not lacking trust in God.   In fact, God is likely calling us to do some of these things.    But planning and taking action should ease your mind, and not burden it.    If you are not able to do everything you would like to do, but you are doing what you can, then you need at that point to not worry and trust in God.    If you are moving past prudence and trying to outsmart God by being ready for everything imaginable under the sun by relying only on your own wisdom, then you are trusting in yourself and not in God.   If you’ve planned for X and the unexpected Y happens, you need to trust that God will help see you through – or that this suffering has a greater purpose.   If you are obsessed with perfection, you need to relax and trust in God.

This covers a lot of areas, from finances, to married life, to health, to raising kids, and so on.   One should try to make good health choices.   That may mean you’ve decided to eat in a certain way, avoiding some foods not because they bother you physically but because you’re trying to stay healthy.  But at the same time if you are traveling or visiting and the food choice is not to your general health standards, and you become obsessed with the idea that eating that burger patty is going to take 2 years off your life, then you are not in balance.   That’s worry and anxiety and something of a lack of trust.

If you feel like a store of food and water is a good idea and you take some measures and you sleep well then that’s a good thing.    If you wake up every morning wondering what you haven’t done in the event that X, Y, or Z happens and you are never comfortable with what you’ve set aside or stockpiled, then you are out of balance.

My wife and I actually were talking on Saturday about the responsibility of raising kids.   The discussion turned to her concerns about them becoming godly persons, their salvation, and everything we may not be doing to make that happen.    I was agreeing that we need to do everything we can, but we’re humans and we will fall short and at some point we need to simply ask God to fill in for our deficiencies, and that He is not going to abandon them to the wolves just because we forgot to do this thing or that thing in the overall formation of their faith.    It was almost as if that Gospel reading on Sunday was for us.

So, you see, I may be a planner, but I’m really not a worrier.   My wife is.   I’m not speaking out of turn here – she’d say the same thing.   In fact, she may well say that I don’t worry enough, and I say she worries too much.   We’re both probably right.

If you do absolutely nothing, then that certainly can be trust in God.   But you should also assess whether or not it’s just simple laziness, and whether your lack of concern is affected others.   It could be argued at times that I am lazy.

Finally, I offer my preferred analogy of our participation in life with God.    It’s fine to recognize that “God is in control” as long as you don’t use it as an excuse to eschew your obligations.   I’m not the biggest fan of that phrase, not because I think it’s false, but I think it’s a bit misapplied to our purpose.   God is ultimately responsible for everything we are – He created us, has granted us our very life, has given us our abilities, and has single-handedly opened the doors of heaven to us.    He has all the power in the Universe to control every aspect of our lives.   But that doesn’t mean he exercises that power over all of our thoughts, words, and actions.   He doesn’t.   It doesn’t mean he moves us like pawns on a chess board, maneuvering us through every situation, while at the same time maneuvering those around us.    He may well intervene on occasion because He loves us, but the very fact that some of us end up sick or injured, or dead, is self-evidence that God allows things both in and out of our control to occur that bring with them certain undesirable outcomes.   I acknowledge that God is ultimately in control to the extent He desires it, and that he has the power of full control to the extent He exercises it.    He is also a navigator, but not necessarily “the” Navigator at all times, since we have a say in the direction we go.

The co-pilot analogy is also lacking a bit, since it sort of relegates God to a secondary back-up position in our lives.   I know that “co” can mean partnership and equality, but that’s usually not how co-pilots are referenced.   There is a pilot and a co-pilot.    It may be a better analogy to say I am God’s co-pilot.

I prefer the Navigator analogy, but with a twist.    If you imagine a ship with two rudders, one large rudder for large-scale directional movements and one rudder that allows quick reactionary movements along the broader path, I see God as the Navigator of the big rudder and we are navigators along the path we’re on.    I think God moves us directionally where we are to go.   I think we need to trust and not be anxious about that direction.    But that doesn’t mean all is clear sailing in a straight line.   We may need to navigate some rough waters or around islands or icebergs and what-not as we follow our path.   We can still crash on the path God sends us if we aren’t doing what we are supposed to be doing.   We have responsibilities to uphold to ensure that we get where we are intended to go.    And even that smaller rudder can ultimately change our direction if we continually push it in opposition to the big rudder.    God makes it difficult for us to move off the direction He has chosen for us, but not impossible.

So, don’t worry about planning.

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Fearing God, not just on Halloween

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So, I delve into the wisdom of Facebook Theology (I think I’ll trademark that.   I like it.)

On my timeline, one of my friends (an extended family member) posted this little bit of wisdom:

Common religious saying: ‘God fearing.’

New Testament of the Bible: ‘God is Unconditional Love.’

LOL.

 

My pithy response was simply “Both are correct.”    I really try to hold my tongue on Facebook for the most part, because you may have noticed that I can be opinionated and this doesn’t always serve me well, particularly when I think the point I’m debating is sheer lunacy.   Compassion and charity can take a sudden vacation at times.

But not to stop there, let’s view some of the other comments.   More Facebook Theological insight from the likes of people not quite at the level of, say, St. Thomas Aquinas.

“#mixedmessage”

“We were not created to fear God.   We were not meant to “fear” anything.   God is love.   We are love.   Therefore we all are one.”

Me:  Beyond the evidently failed logic class this person took in high school that somehow led them to the two-step conclusion that “We are not created to fear God” leads to the conclusion that “we are all one,” there are other issues with this.   If we were not meant to fear anything, God would have not created us with the emotion of fear.   Just like everything else about us, we can cripple ourselves with fear, or we can use fear as it was intended – to protect us, safeguard us, and take appropriate precautions.    To “fear” God is correct and natural in the sense that we recognize He has ultimate power and authority over us.   His benevolence, mercy, and love allows us to have a real loving relationship with Him, to befriend Him even.   But this does not negate His authority, and it does not negate the fact that with this authority comes with law and penalty.

Further, God wants us to come to Him however we can.   We learn that an “imperfect contrition” is going to confession for fear of Hell rather than the sadness in knowing that you have disappointed God, with a desire to repair the damage you’ve done to your relationship with God.    But imperfect or not, the Sacrament is valid.  God gets us.   And He’d rather us make it to heaven out of a fear of Hell than to not get there at all because of an improper sense of what the love of God is all about.     Yes, of course, God prefers that we love Him so much that we do not act out of fear.   This is a much more mature faith.   But to check fear at the door is to risk the sin of presumption.   There is still a proper place in your relationship with God for a properly disposed of sense of “fear.”   Fear may mean awe, respect, a bewilderment that God is impossible to completely understand, or at some level simply fear.

“I think it might be more realistic to assume that when one uses the term ‘God fearing’ it is implying a fear of God at a mass consciousness level in a rather negative way.”

Me:  No, that is not what it means.

“Actually the word ‘fear’ in the Bible is a mistranslation for the word ‘dance.’   So really it’s not supposed to be ‘fear god’ it’s ‘dance with your god.’ ”

Me:  To quote the original post:   “LOL”    Where do people get this crap?   Even if there is some alternate translation where the original Greek, Hebrew, or Aramaic word for fear is similar to dance, trying to insert the word “dance” wherever “fear” shows up is insanely ridiculous.

I can see the next biblical translation now:   “And the angel appeared unto Mary, and she danced.   And the angel replied “dance not!”     I guess it changes the visual during my meditation of the Mystery of the Annunciation during Rosary time.

 

I don’t know why people even concerns themselves with these things.   I guess we just want to make God exactly what we want Him to be.    God loves me, therefore I can do no wrong.   No, people.   God loves all of us, but history shows that He also means business.   God is not emotional.   Everything is for a reason that has in its final purpose the salvation off as many people as possible.   We look at chastisements/punishments as anger or wrath because we’re dumb people who can only think in those terms.   It’s an apt enough description for the purpose it serves, but it also means that if we stray from God, and He doesn’t want to see us stray, He may take drastic measures that we don’t like at all.   And, yes, we should fear that.

Beyond that is the obvious analogy of parenting at the human level.   I love my kids and they say they love me.   If they don’t say that, they get no ice cream, but I think it may even be true.   Precisely because I love my kids, I want to see them grow up exhibiting certain behaviors.   I want this for their own salvation, I want it for their own ability to make a living, to be a good citizen, to have a life that is gifted with good decisions.We really do get along well.   We laugh and we play.   But they absolutely fear the consequences to misbehavior.   By extension, then, you could say they fear me.    And you know what?   I’m perfectly fine with that.   Ultimately, I would hope that they act the way they do out of love and respect for me.    But before they intellectually mature, they may just not do something because the fear the consequence of doing it.

Compared to God, we’re all toddlers.   Fear works.  Deal with it.

 

 

 

 

What Does Chastisement Look Like?

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From Romans:

chastisement18 For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; 21 for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. 22 Claiming to be wise, they became fools; 23 and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, 27 and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. 29 They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30 slanderers, God-haters,[f] insolent, haughty, boastful, inventors of evil, rebellious toward parents, 31 foolish, faithless, heartless, ruthless. 32 They know God’s decree, that those who practice such things deserve to die—yet they not only do them but even applaud others who practice them.

 

Reading this gives an interesting view of Chastisement.

I think our tendency in reading this is to focus on verses 26-32 and think about these things in terms of the target of God’s unhappiness with us – as the source of God’s wrath.   And certainly, these actions are noted as sinful and depraved so there is some element of truth to that.

Often enough, we see lamentations of the world around us – its immodesty and impurity, the continued degradation of social norms that were previously founded on Christian principles, but are now redefined by secular humanism, relativism, and liberal progressivism.   We view all these things and think that, surely, chastisement cannot be far behind.

What we are missing, I think, is that these things are chastisement.

Reading above, the real sin that brought on chastisement is:

  • those who by their wickedness suppress the truth.
  • for though they knew God, they did not honor him as God or give thanks to him
  • they became futile in their thinking, and their senseless minds were darkened.
  • Claiming to be wise, they became fools; 23 and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles.

 

OK, so the last bullet point is a bit archaic, but the modern equivalence of it is money, self, and power.    It is also anything we spend our time on that detracts us from God and the responsibilities He has given us.   To some extent, we are all likely guilty of that.

A spiritual social decay does not start with sexual perversion or confusion.   It starts with a much more subtle turning from God.   It first starts by moving God out of the public square.   By discouraging prayer.   By being ungrateful.   By considering your own personal needs before the needs of others.   By greed.   By turning Sunday into a day spent on yourself with maybe some little sliver of time for God, or maybe not.

At some point, the relationship with God changes, but this change is a disaffection of the real valid relationship that we should have and becomes something of a fantasy.   When this becomes our own pervasive reality, we’ve lost our way.

Pretty soon, this whole thing morphs into either an unbelief, or some weird belief that what we do doesn’t really matter because God loves us and that’s that.   Our own “wisdom” in assessing our relationship with God is borne of just that – our own wisdom – and is not a reflection of the reality of what Scripture has to say, what the Church teaches is true, or from any study of the wisest of Saints that went before us.   We decide that God is Who we want Him to be.

This is the real sin that separates us and invites chastisement.   The question is, what does chastisement look like?

24 Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

Notice that in Romans 1, we don’t get into the sins of impurity until after the “Therefore.”    The chastisement God sends us is not typically fire and brimstone.   It is ourselves apart from God.   Until this time, Paul seems to be saying that God recognizes that we are weak and protects us against ourselves.   He knows what brings us emptiness, heartbreak, desolation, and loneliness.   He doesn’t want that for us.   So He helps us, blesses us, gives us the grace to deal with many of life’s temptations and disorders.   He loves us.

But when we do not recognize any of this, and we are ungrateful for it, this is a sin against the very goodness of God Himself.   When we decide that God can be secondary in our lives, we are not loving God back.   The more and more we send God the message that we really don’t care that He is an instrumental part of our lives and culture, the more likely He will be to eventually give us what we desire – as stupid as that desire may be.

Paul writes that “God gave them up in the lusts of their hearts.”   Paul does not say that God imposed those lusts.   God basically said – OK, you want to do things without me, then go ahead.

One of the first evidences of this abandonment of God to ourselves is homosexual activity.   We too often fall into the trap of judging those who are imposing the acceptance of the homosexual agenda as a major root of the problem in this country.    In reality, this is a fruit of the problems that led God to removing His blessings from us in the first place.  But accepting sexual impurity outside of marriage became the norm well before homosexuality became the social revolution of our time.   The latter does not happen without the former preceding it, so it’s hardly the case that we can start hurling stones only with the advent of the gay marriage agenda.   No, the sexual revolution led to weaker families, fewer children, abortion on demand, and the beginning of the end of a healthy and functioning society.  Having made that bed, God turned us over and gave us the direct evidence of His handing us over to ourselves with the acceptance and celebration of homosexuality.   To blame gays for chastisement without recognizing the sinfulness that brought is to the point of accepting it is like blaming the sinking of the boat on the last gallon of water that bubbled up through the hole in the side.

But it doesn’t end there.

They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30 slanderers, God-haters,[f] insolent, haughty, boastful, inventors of evil, rebellious toward parents, 31 foolish, faithless, heartless, ruthless. 32 They know God’s decree, that those who practice such things deserve to die—yet they not only do them but even applaud others who practice them.

The push for acceptance of the gay lifestyle started in earnest less than two decades ago.   We went from most people believing that marriage should be between a man and a woman to the Supreme Court signing off on it as law of the land.   We put our stamp of approval on this “progress” when we voted for Barack Obama the second time after this agenda became perfectly clear.    Shortly thereafter, the rest of society followed with basically that entire list.

And note the last line:  “they not only do them but even applaud others who practice them.”   Think of the way Christians are now considered bigoted for their beliefs, and how “courageous” the practitioners of different sins are.   We openly encourage gay marriage as a good thing, and even a Godly thing.   Those who are against abortion are labeled as haters of women, while those who support abortion are considered to be on the higher moral plane.  Having only one or two children is considered more moral than welcoming a larger family – I’ve actually been called “selfish” for daring to have nine children.

No, I hate to say it, but Chastisement is not on its way.  It’s been unfolding before us for some time.   And the unfortunate result is that God will not step in and save us until we ask Him to do it.    And while it may be true that many among us are asking, if the country as a whole continues to act in defiance of Him by the way we act and the people we elect to serve as the example of what we stand for, then God will continue to allow us to live under our own “wisdom.”  And do any of us see a sudden welcoming of God back into our lives on a collective basis?   We can pray and hope for a miracle, but as of this point there is no such indication.

How bad will things need to get before we come to our collective senses?   Unfortunately, there is every likelihood that we are about to find out.

 

 

Relativism is Not New

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Someone I love dearly is a friend on Facebook, but I have to admit that I sometimes lose sleep and appetite over the way he lives his life, the choices he’s made, the agenda he proclaims, and what he posts.

In response to a post he made recently, which suggests that unconditional love means “accepting who he is” without question (which in his mind means celebrating his lifestyle, his choices, everything he believes, and so on) I responded accordingly:

“Unconditional love is some things and it is not other things.   By definition it means we are loved regardless of what we do, say, think, and believe.   It means we are loved whether we love God back or we neglect God and focus only on ourselves.   What it does not mean is that love is only love if we accept as true what another says, does, and believes.”

The response was frustrating, but unsurprising.   I’m going to dissect it piece by piece.

“My innate disagreement with your definition of unconditional love is that it is conditional.”

OK.  Got that?   This is why argument is futile.   Take something, turn it upside down, establish that as a premise, and all arguments flow from there.   The issue is that the premise here is poppycock.    It completely renders all subsequent arguments absurd.   And yet, this is his mindset.   How can unconditional love mean anything other than the fact that I (or God, or anyone) will love you no matter what.   You may be right, you may be wrong, you may be wonderful, you may be obnoxious…   but I love you anyway.

“…that stems from our idea of what the idea of “God” means.”

God is not an idea.   God is real.    It is true that we develop our own ideas of what the reality of God is.    So I kinda sorta maybe get what he’s saying here.   But I think he falls short of admitting the reality of an actual God, and I think he has succumbed to the idea of “God” actually being equivalent to “the idea of God.”

“In my eyes, as the very experience of God (which is love) in action, every single one of us are all true in what we say, do, and believe.”

This sounds wonderful.   It’s also nonsense.   It is pure relativism and it is amazing to me that anyone in his or her right mind can actually believe this.   The entire concept of all of us being all true in everything logically collapses on itself the moment I say I disagree with his statement.    If I disagree with him, then it means I don’t believe that we are all true in what we say, do, and believe.   Which either means I’m right about that or I’m wrong.   but according to him, I can’t be wrong, so I might be right.   But then that makes him wrong.   It’s an unwinnable position of paradox that is utterly simple to dismantle using lessons learned on Day One of logic class.

“That is what makes unconditional love – which really is a redundant term, if you break it down, because love cannot be conditional – so important.”

I’m not exactly sure what everyone being all true has to do with love being unconditional, but I will grant that real love is probably redundant with unconditional love.   I still think the term has explanatory merit.

“It allows all things to exist as they are.”

I really don’t get this line.   All things exist as they are regardless of whether I love you or hate you.   But whatever.

“It allows us to recognize the God essence of the perfection in what one another says, does, and believes, understanding that on the level of truth in which that being exists, it is perfect, it is “right,” and it is good.”

So, do you understand that?   Yeah…  me neither.    He does like to get all flowery with the language, and it is a Facebook response, so it probably was just a flowage of thought and words.   But, I think I can boil it down simply to the following:   Everyone has the essence of God, which makes us perfect, which makes us right in everything.   Which, of course, is utter nonsense.   But how do you go about convincing someone that they epitomize the perfection of God that they are wrong?   This is one problem with relativism – it defies all logic, but once embraced, there is no logical offense against it.

“Whether or not what another says, does, and believes rings true for another God essence makes no difference as to its “rightness,” because God does not evaluate itself based on the polarities of “right” and “wrong,” as love automatically transcends both polarities in the act of being expressed to a place where all beings’ choices are beautiful and perfect for them.”

Sigh.   It’s actually amazing to me, but in a sad way.   There is no acknowledgment here of an actual God.   Everything is an idea of God, a God essence.   The statement that “God does not evaluate itself” is actually true, but he is not talking about the being of God judging Himself.   He is talking about us all being God, which means we can’t judge each other, because we are all God and we can’t judge God.    I’ll be honest, this actually makes me a bit queasy when I really think about it.

“By loving unconditionally, we allow all perspectives to exist and evolve into their highest form.   Mandates of “right” and “wrong” pervert this allowance by judging what is good and bad, inducing guilt and fear, which is not God, which is not love.    Judgment, or condition, only indicates a lack of God in the being who is judging, not the one being judged.”

And here we go.   There is no right or wrong.    To judge anything at all induces guilt and fear.   And what does that mean?   It means that if you judge any thing at all – not a judgment of the soul or of a person’s salvation, but even anything they do or say – anything at all – then you are NOT God.

This is insane.

You may wonder how I responded.   I didn’t.   First of all, this person is family.   It’s a peacekeeping response by me to not respond.   Second of all, I know with certainty that he believes my view on things to be archaic.   He will not listen to me.   My job at this point is to pray that someone comes into his life that will help him realize this erroneous and dangerous path that he’s on.    He receives so much support from others when he posts that I am worried it won’t happen, but with God all things are possible.

Now, why did I mention that relativism is nothing new?

It’s because I am pretty sure he thinks that what he believes about God – or the God essence, or idea, or whatever the hell he believes – is a progressive idea.   It’s an evolution of thought.  It’s an evolution into self-divinity.

This is the oldest heresy.   It’s vanity and pride, and it’s the very first sin.   Satan tempted Adam and Eve by appealing to the very idea that by eating the fruit they will have the knowledge of God.   They bought into it and ate the apple, or apricot, or pear, or pomegranate or whatever that forbidden fruit happened to be.

So the flowery language and appearance of deep thought aside, relativism is more ancient and archaic than Catholicism is.

So,all you Relativists, put that in your pipe and smoke it.

Prophecy From a Catholic Perspective (30) – Tune Into the Reality of the Spiritual World

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Continuing through the Catechism of the Catholic Church as it relates to prophecy:

729 Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers. The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus’ prayer; he will be sent by the Father in Jesus’ name; and Jesus will send him from the Father’s side, since he comes from the Father. The Holy Spirit will come and we shall know him; he will be with us forever; he will remain with us. The Spirit will teach us everything, remind us of all that Christ said to us and bear witness to him. The Holy Spirit will lead us into all truth and will glorify Christ. He will prove the world wrong about sin, righteousness, and judgment.

730 At last Jesus’ hour arrives: he commends his spirit into the Father’s hands at the very moment when by his death he conquers death, so that, “raised from the dead by the glory of the Father,” he might immediately give the Holy Spirit by “breathing” on his disciples. From this hour onward, the mission of Christ and the Spirit becomes the mission of the Church: “As the Father has sent me, even so I send you.”

If you’re like me, you often muse about what it might be like if Jesus were still walking among us. We think of things in terms of the physical and temporal. We exist in our perception of reality of the 3 dimensions of space and one dimension of time. We say and believe that Jesus is still with us, and as Catholics we believe in the reality of the Eucharistic Lord. And while there are those people who are so tuned into the reality of the spiritual that they actually perceive that reality, if most of us are honest we’d admit that it is still a struggle.

I fully believe in the spiritual as a reality, even more real than our physical reality in many ways. However, I have to admit that in my day to day business the reality of it gets lost.

Our God, however, has made Himself ever-present to us. The Holy Spirit is here with us in a much closer way than Jesus was with the Apostles. We are inspired, taught, and led by the Spirit. The Spirit guides Church teachings on the macro level, and guides each of us at the individual level. The Holy Spirit has been absolutely poured out to us, and resides within us through our Baptism and Confirmation.

Our gift during the “end-times” is the constant direct visitation of God with us.

We must continue to strive to perceive the reality of the Spiritual world as well as the physical world if we are to truly recognize, reciprocate and appreciate the company we all have.

Prophecy From a Catholic Perspective (29) – Pentecost and the Dawning of the End Times

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Continuing through the Catechism of the Catholic Church as it relates to prophecy:

726 At the end of this mission of the Spirit, Mary became the Woman, the new Eve (“mother of the living”), the mother of the “whole Christ.” As such, she was present with the Twelve, who “with one accord devoted themselves to prayer,” at the dawn of the “end time” which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church.

The Catechism reaffirms the concept of the “end time” having been initiated at Pentecost, which we see as the initiation of the Church, of which Mary was also an integral part of events (Aside from having been the chosen vessel for carrying God). Too often, the “end times” discussion boils down to the perceptions of those who read prophetic events in light of the final period immediately preceding the return of Christ, whether that be a seven year tribulation period, or a 3 and a half year great tribulation, or the idea of a rapture of Christians that initiates a world gone to hell in a hand-basket for everyone else. In reality, everyone who has lived since Pentecost until now has been part of “end time” events. Yes, there will be a final culmination in which things are magnified and condensed into a small period of time, but that is really a microcosm of everything that has occurred throughout Christian history. From the earliest Roman persecutions to the countless other individual martyrdoms, religious wars, atheistic assaults on Christendom (in general and in general nationalistic terms), the trials and tribulations we read about in the book of Revelation and other end-time allusions in Scripture are ever evident.

Prophecy From a Catholic Perspective (28) – Remember the third Person of the Trinity

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Continuing through the Catechism of the Catholic Church as it relates to prophecy:

We have seen earlier how Jesus fulfills the prophecies concerning himself. We limit ourselves here to those in which the relationship of the Messiah and his Spirit appears more clearly.

712 The characteristics of the awaited Messiah begin to appear in the “Book of Emmanuel” (“Isaiah said this when he saw his glory,” speaking of Christ), especially in the first two verses of Isaiah 11:
There shall come forth a shoot from the stump of Jesse,
and a branch shall grow out of his roots.
and the Spirit of the LORD shall rest upon him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the LORD.

713 The Messiah’s characteristics are revealed above all in the “Servant songs.” These songs proclaim the meaning of Jesus’ Passion and show how he will pour out the Holy Spirit to give life to the many: not as an outsider, but by embracing our “form as slave.” Taking our death upon himself, he can communicate to us his own Spirit of life.

714 This is why Christ inaugurates the proclamation of the Good News by making his own the following passage from Isaiah:
The Spirit of the LORD God is upon me, because the LORD has anointed me to bring good tidings to the afflicted; he has sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’S favor.

715 The prophetic texts that directly concern the sending of the Holy Spirit are oracles by which God speaks to the heart of his people in the language of the promise, with the accents of “love and fidelity.” St. Peter will proclaim their fulfillment on the morning of Pentecost. According to these promises, at the “end time” the Lord’s Spirit will renew the hearts of men, engraving a new law in them. He will gather and reconcile the scattered and divided peoples; he will transform the first creation, and God will dwell there with men in peace.

716 The People of the “poor” – those who, humble and meek, rely solely on their God’s mysterious plans, who await the justice, not of men but of the Messiah – are in the end the great achievement of the Holy Spirit’s hidden mission during the time of the promises that prepare for Christ’s coming. It is this quality of heart, purified and enlightened by the Spirit, which is expressed in the Psalms. In these poor, the Spirit is making ready “a people prepared for the Lord.”

There is not a lot to add here. But these passages help us to understand the hisotrical, present, and future role of the holy Spirit in coordination with our Messiah, Jesus.

On a personal note, whenever I take the time to read on the Holy Spirit, it strikes me how predominant a role the Holy Spirit plays in our lives, both on an individual basis and in the life of the Church. The Holy Spirit is credited with inspiring the Bible and in inspiring the prophets of old, and then the Apostles. The Holy Spirit is the Paraclete – our Church’s guide.

And yet, how often do we direct our prayers to the Third Person of the Trinity? Our rightful focus is on Jesus the Son and God the Father for a multitude of reasons. And yet, we really should be praying that the Holy Spirit stir in our souls and lead us to our calling in life, or guide us in our every day decisions.

I’m going to try and do better…